Horarium

The Hours of the Divine Office, kept by sun and season after the Rule of St Benedict


Illuminated wheel of the canonical Hours: a scribe at his desk, sun and moon above, the eight Hours named around the rim.
The Hour now kept
 
begun at
next: at
 
 
 

How the Hours are Reckoned

De horis dignoscendis

The Rule of St Benedict keeps no clock. It divides the daylight, from sunrise to sunset, into twelve equal hours, and the night into twelve more. Because day and night lengthen and shorten through the year, every Hour drifts against the modern clock with the seasons. This dial computes those temporal hours from the true sunrise and sunset of the time zone you choose, and marks which Office is kept at this moment.

Two points of the sun govern the whole round: Lauds is fixed to daybreak, and the evening is ordered so that all is finished while it is still light. The night Office is set backward from the dawn; Vespers and Compline forward from the dusk.

The seasons are the Rule's own. Easter is found by the Gregorian computus, and from it Lent and Pentecost; the fixed dates of 1 November, 1 October and 13 September mark the rest. The night rising and the brevity of summer nights follow of themselves from the temporal-hour scheme, so nothing need be set by hand.

A note on names: here Matins is St Benedict's night Office of Vigils, and Lauds the dawn Office he calls Matutini. Times are shown on the clock of the zone you choose; the sun's rising and setting are computed for a representative place within that zone.

Explicit horarium. Soli Deo gloria.